Arsenic, Contemporary Performing Arts Center, 27 March 2019-7 April 2019
Gilles Furtwängler
The expression “Un Peu Squeeze” was used by Elise Lammer to suggest
a lack of time before a deadline, a rather typical situation when
working on an art exhibition. A clumsy “frenglism” or “franglais”,
the title conveys a sense of general confusion, not only through the
misuse of an English word by a native French speaker, but also
because it translates a form of labour, whose rhythm and language
are profoundly affected by globalisation.
Among other things, the impact of neoliberalism on language lies at
the heart of Furtwängler’s new installation, which consists of a
hand-painted 9 x 4 m drop cloth. Hung across the space, the
monumental structure—the only artwork on view—serves as a divider,
but also as a temporary wall, behind which the artist is
periodically performing a selection of texts from his repertoire
during intimate reading sessions.
In the work of Gilles Furtwängler sentences and words are used for
their semantic value, but they’re also assembled for their formal
quality, as visual cues potentially triggering new interpretations
through form and texture. As such, there is a strong connexion to
Concrete Poetry, an artistic movement that emerged in the 1950s
proposing to visually structure, interrupt or degrade the
combination of words in order to create alternative meanings to the
viewer.
The experience of Un Peu Squeeze is intrinsically
performative: inevitably one draws mental images when seeing,
reading, whispering Furtwängler’s painted words. The artist doesn’t
aim at predicting any mental choreographies, but rather prompts the
viewer to let emerge an experience of shifting yet interlinked
associations.
Humour is what first comes to mind when reading onomatopoeia such as
“Ding Dong”, but the tolling of this conceptual bell is only a
strategy to capture the viewer’s eye and invite them to read
further. If absurd at first, upon closer inspection, the text that
unfolds is actually loaded with emotional and political content.
Ecological discourse is juxtaposed with symbols of mass-consumption,
while patronising rhetoric is coated with the typically well-meaning
speech of privileged classes. As if breaking the spell, more
onomatopoeia is repeated endlessly at the end, until the eye is free
again.